30 November 2009

6 Days to Copenhagen - Oh No, Not the Noodles, Too!

Some people can't live without their daily bread. But that's not me. I often describe myself as a potato person (it's the Irish in me). But if you really want to make me happy, feed me noodles. I am so renowned for my love of pasta that my stepson calls me Noodle.

Imagine, then, my angst at reading this headline: Global warming threatens to rob Italy of pasta

It was in

And not only that. Poland will lose its ability to grow potatoes, Spain will become mostly desert and lose its place as a major producer for Europe of fruits and vegetables, and France — France will no longer be able to produce champagne.

Threats to agriculture have been ignored for too long, probably because of specious early "research" (obviously not in the field) that said plants would grow better with the higher concentration of carbon dioxide, completely forgetting about heat and water and weather and stuff like that. It's that old reductionism again.

We are an agricultural species now and have been for many thousands of years. What we call civilization is dependent upon systematically growing our food, versus hunting and gathering. Indeed, many of our cultures and societies are based on agricultural food systems. Think France and its wines, Italy and its pastas, Mexico and its corns, India and its lentils, and so on.

India this year suffered a huge lentil crop failure due to lack of rains ... rains that traditionally used to come at the same time each year.

That's the thing with climate change: it's the lack of stability and predictability. Agriculture is based on a stable climate and being able to predict what to plant when and where. That's what we're losing with climate disruption. (Bozos who say they had a cold winter so that means there's no global warming just don't get it.)

Especially if we allow the Arctic summer sea ice to melt away, agriculture in the northern hemisphere is going to be in big trouble. Already we're seeing droughts and desertification and unreliable rains and wild weather events lowering crop yields. Already we've lost our reserves and "buffer stocks," so it's estimated that we're only one bad year of crop failures away from a real food crunch. And because we're so globalized nowadays, our food supply could be impacted by lack of monsoon rains half a world away.

The problem is not just increases in temperature and sea level but also increased climate variability and extremes, including more intense floods, droughts, and storms. Plus, it's not just about what we eat. It affects livelihoods and whole economies, as well.

"An abnormal monsoon can result in the loss of seasonal employment, shortage of food and income due to crop failure; a spread of diseases, and have an impact on industrialisation, economic activity, government saving, inflation and overall market sentiments," according to the United Nations Economic and Social Commission for Asia and the Pacific.

I'm sorry, but this is enough to make me want to stuff my face with spaghetti.

29 November 2009

7 Days to Copenhagen - Compassion for the Environmental Refugees

Beautiful photo by Nattu

You know how our hearts have been going out to the people who have to evacuate their homes because of wildfires or floods? We feel particularly anguished for those who lose their houses in these blazes or inundations, which don't respect the human territory staked out in their path.

Could we perhaps reach out our compassion a bit further, to those living in the Carteret Islands, for example, a coral atoll off the coast of Papua New Guinea? These islanders are literally losing their homeland, taken by the sea — first through salination and tidal destruction of their gardens, and now through submersion of their islands.

Though some commentators are calling this the first evacuation of an entire people because of climate change, the deniers and skeptics are out in full force, saying the islands are disappearing because of tectonic movement or isostatic adjustments of the seafloor. But the cause doesn't matter; their evacuation remains an environmental tragedy for these islanders, and they deserve our compassion.

I hope it's not just because I'm an islander myself, living off the west coast of Canada, that I can relate to what these people are experiencing. It is said that they have lived on their atoll for over 1000 years — long enough to feel rather attached to it, I would think. (I've been here 11 years, and I'm feeling rather attached.) Imagine having to pick up a whole people and resettle them in a new place. I don't think we'd be too happy about it. There but for the grace of the Universe....

I think we'd better start asking our governments what their environmental refugee policies are going to be. Evacuations, migrations, shifts, conflicts are starting to happen in Pacific Islands and African nations and low-lying countries like Bangladesh. Are we going to start accepting climate refugees in our nice comfy countries? (With our current winters, I'm not sure they'd want to come!) Are we going to help out financially, as we promised to do when we signed onto the United Nations Framework Convention on Climate Change in 1992? We have to pose these questions in order to get our policy makers thinking about them.

Meantime, my heart goes out to the Tuluun people of the Carteret Islands.

28 November 2009

8 Days to Copenhagen - This is Starting to Sound Like a Christmas Song


Come on, sing along!

With only 8 days til Copenhagen, my true love said to me ...

... Obama said he's going

... what's up with our prime minister?

... Al Gore has a new book out

... the Carteret Islands are sinking

... coral reefs are doomed

... oceans are acidifying

... deniers and skeptics are still bellowing

... we're still pumping out greenhouse gases

... and the temperature continues to rise at the North Pole!

27 November 2009

9 Days to Copenhagen - Are We Ready to Make Sacrifices for the Sake of Our Children?

Quite invisibly to the public eye, psychologists from around the world — especially those who specialize in conservation psychology and/or ecopsychology — are wrestling with the question of how to help people move towards behaviours and lifestyles that will lead to sustainability.

As an educator, I get to sit on the sidelines of these listserves and listen in. Sometimes I contribute a thought or two. Recently, some of the discussion focused on "framing" our messages so that people will listen and take them to heart.

In this discussion, a dichotomy seemed to be set up between what's called "motivational framing" (which, according to some research, increased "perceived competence") and "sacrificial framing" (which apparently decreased perceived competence to take action and make changes) (Louise Comeau, Royal Roads University). Put another way, "encouraging competence is more effective than emphasizing sacrifice" (Robert Gifford, University of Victoria).

While not wanting to argue with anyone about their research findings (I figure "competence" will be moot if the governments don't get off their butts and legislate the necessary changes — but who is going to ask their governments to do this?), my heart was telling me something else, so I chimed in:
Have we (as a society) actually done much asking of people to sacrifice? Sacrifice as in "the act of giving up something valued for the sake of something regarded as more important or worthy"? Or, in our research, are we just asking people how they would feel if we asked them to give something up?

The word "sacrifice" comes from the Latin
sacer, meaning "holy," which reminds me of a point my husband and I have been discussing recently. Does behaviour change come more easily to people who hold the Earth and life as sacred? And are those people more willing to make sacrifices for the sake of the greater good?

I ask because I have a hunch that asking people to make sacrifices for the sake of their children's future well-being in a carbon-constrained and climate-wracked world might actually work. If we appealed to their sense of love and compassion and "ancestorhood" (I suppose as a way to "frame" what we're asking for), we might be surprised (in either direction) by the reaction and results.

Another problem, perhaps, is that we've done an extremely poor job of educating the public about the impending impacts on their children's future lives — not making the impacts visual/graphic enough for people, for example, or not personalizing/localizing them. Since North Americans and Europeans are, generally, living in the most comfortable age and circumstances ever for human beings, it's hard to get them to see what climate chaos will do to their children's chances for similar comforts, or even survival. (And this is before we throw in the all the misinformation of deniers / skeptics / ignorers / delayers.)
This last idea came to me accidentally, several years ago, when I showed An Inconvenient Truth to three social studies classes in a secondary school and asked the students to write down the one thing that struck them most from the movie. The vast majority of these bright kids said it was the visualization of sea level rises.

That's when I realized that people have to be able to "see," in their mind's eye, what's going to happen to their children if we don't halt the carbon emissions. But when you do that, you are accused of presenting doom and gloom, of being a doom monger or an alarmist. Man, are our kids ever going to be pissed off with us when they realize what we didn't do because we were oh so afraid of being labelled "alarmist."

So, my question stands. Are we actually asking people to sacrifice today for the sake of their children's tomorrow? Sacrifice as in "the act of giving up something valued for the sake of something regarded as more important or worthy"?

If EuroAmericans truly love their meat and their cars and their money more than their kids, let's find that out now.