Showing posts with label psychology. Show all posts
Showing posts with label psychology. Show all posts

03 March 2019

Hats Off to President T**** for Giving Us the Emergency

 Well, we owe a debt of gratitude to that childish "leader" south of the Canadian border. If it wasn't for him, we would still be fighting for a declaration of the climate change emergency. But he has, with his feckless "wall" emergency, managed to ignite a sudden firestorm of concern for the climate crisis.

Sure, others worked hard to lay the groundwork — some for decades (thank you, James Hansen, Al Gore, my hubby, Greenpeace, the IPCC), others for several years (this blog celebrates its 10th anniversary this year!). But nobody listened.

No, it took an American Republican climate-change-denying puerile president having a tantrum to get his own way (ya just know he wants to put his name on that border wall) to wake up the American Democratic asleep-on-their-hopium yawning citizens to the possibility that their next president could call an emergency of her own — a climate change emergency. 

If the whole situation wasn't so frightening, we could view it as a tragicomedy. 

1. For starters, those of us who have known this was an emergency for YEARS (see When 1000 is Greater Than 300,000) have been told repeatedly — REPEATEDLY — that talking about the urgency and the potential disastrousness of climate change would shut people down ... immobilize them. Indeed, we heard it again yesterday. (We've never agreed with those people — see You CAN Handle the Truth! — and explained why, but nobody listened.) And yet, all it took was a loud enough orange flame (sorry, couldn't resist) to ignite concern of one-upmanship (I guess nobody thought Obama's swine flu emergency declaration was ill advised.)

2. For years, I always hushed my voice when talking about climate change in a public place. Now, I'm hearing people all over the place talking about climate change! (It's a day of exclamation marks, I'm afraid. ;-)

3. For years, people have been excoriating former Vice-President Al Gore for making climate change "political." Suddenly it IS political, and people are trying to score political points with it all over social media.

4. I never imagined we'd have to come to a climate change emergency declaration through the back door by having it supplanted by a wall emergency declaration, with half the American population then rising to its defense. Now, here's the thing. Is their concern actually for climate change, or just for the right of their president to get her emergency of choice declared? 

*******

Perhaps it doesn't matter where the concern came from. People are fired up now, and that's what matters. Now, to the task of giving them something to do with this newfound energy and interest in the climate crisis.

A) Everyone needs to write / phone / fax / email / visit their elected officials at every level to insist, require and demand that all fossil fuel subsidies be stopped forthwith. We can't keep handing the fossil fuel industries our tax money ($5.3 trillion in direct and indirect subsidies every year worldwide, according to the IMF) when we're trying to get to a ZERO-CARBON ECONOMY by 2050. 

B) For a long time, the lack of urgency on climate change has stemmed not just from the lies and cheating of the deniers, but also from a crisis of imagination. People just haven't been picturing that a fossil-fuel-free world of perpetual, everlasting renewable energy will be safer, cleaner, healthier, more equitable and more peaceful. The Golden Age of Solar Energy has the potential to be the best ever era in human history. It certainly would give children back their future. 

But we have to get our carbon emission into decline by 2020. Can we do it? We did it by accident during the global financial crisis of 2008-2009, so we can certainly do it on purpose — with a sense of purpose — by using our imaginations, our creativity, our care and concern and compassion, and the millions of solutions already out there. And if we can always afford to go to war (right?), then we can most certainly afford to mobilize to safeguard our precious biosphere. 

C) If all this makes you feel sad or angry, that's okay. It makes perfect sense! Then turn that anger or depression into action. (And remember, talking about it is a form of action.) But put some good news in your back pocket first, both for the naysayers and to bolster your own resolve to be part of this good fight. For example, check out the enthusiasm and ambition of Costa Rica to be part of the solution:
Costa Rica Launches "Unprecedented" Push for Zero Emissions by 2050


Or be inspired by young Greta Thunberg — and take her deeply honest words to heart. She has definitely contributed to waking up the world (along with the IPCC's October 2018 Special Report on 1.5ºC).


Do anything, but please just don't go back to sleep. The world needs, as Paul Gilding says, all hands on deck to deal with this emergency!




09 September 2012

You CAN Handle the Truth!

You know what? We're in a no-analogue Catch-22. Psychologists tell us not to tell people the full truth about the climate change emergency because they won't be able to handle it and will shut down and not do anything. But if we don't tell people the full truth, they're not going to do anything anyway! I've recently asked readers and friends for advice on how to handle this conundrum. Below is some of the feedback I've received, and then I'll give you my new take on all of this.

Unknown shared this: "I say go ahead and tell the whole truth, don't sugar coat it. You'll get people more scared, but maybe a little fear is what we need -- along with a heaping dose of reality. People are still WAY too self-absorbed, or worried about which celebrity is divorcing who, or which sports team scored higher than another. They need to realize that none of that matters at all, that their world is crumbling around them and they're too blind (or busy watching television) to see it."

So, truth as wake up call! That resonates with me. Unknown finishes with "So bring it on, sister!"

My online friend, David Wilson, concurs with the age-old adage "The truth will set you free." He also brings up an excellent point, told through this anecdote:
"Back in the days of Simon Charlie's Festival of the Sun, there were always people showing up and taking too much of the wrong thing ... bikers on tequila, kids on shrooms, acid, whatever ... and you know, my learning then, which has not changed much over the years, was and is that people get through their freak-outs if someone will just invest the time and energy to talk to them, calmly, openly, compassionately, in a way that lets them know you are not going to up and leave them stranded there."
So I can't just plop the full truth on the table and walk away. I know there's always someone who asks, "What can I do?" as if they haven't been awake for the past 20 years. "Create political will" is not the first thing I'm going to suggest to people like that. But there will have to be hand-holding and hugs. After all, I've been dealing with this bad news for years now. The general public has not. (More on that here.) 

And patients who have just received a terminal diagnosis don't jump into action -- they have to digest the news and grieve a bit first. Then, however, according to my husband-the-doctor, they are ready to jump into action, to do whatever it takes to change their prognosis or prepare for the end.

My husband-the-doctor and I have had many conversations about the psychology of climate change communication. There is just a small handful of psychologists who have driven the don't-tell-the-truth-about-climate-change agenda here in North America (and in the UK, too, I think). We suspect these psychologists weren't alive before World War II, so they haven't witnessed how the people in our culture can rally together when necessary. Nor have they worked in medicine to witness the courage of people who discover they are terminally ill. 


It's not that people (in our culture/society -- it's frustrating when psychologists talk about "people" as though they mean the whole human species when their research has dealt only with Americans; and even there, check out the Yale study Global Warming’s Six Americas) can't handle the truth. It's that people need someone -- their doctor, a Winston Churchill, their president or prime minister, a Climate Reality Project leader, ahem -- to be there for them once they've absorbed the truth.

Furthermore, the truth does need to be the full truth (for example, the history of the denial machine) so that cognitive dissonance doesn't set in. You know, "the state of having inconsistent thoughts, beliefs, or attitudes, especially as relating to behavioral decisions and attitude change." In other words, if people finally come to see the urgency of what really needs to happen in the world but still don't see their leaders taking action, that's going to mess with their minds unless they understand all the forces at work to keep us embroiled (pun intended!) in the fossil fuel economy.

And finally, here's my epiphany for the week (keeping in mind that sometimes my epiphanies are things I figured out long ago and then forgot about ;-). When "common knowledge" says that people can't handle the full truth about the climate change emergency, that they'll shut down and become immobilized, there are quite likely two flaws in that thinking. 

First, it's quite possible that the researchers (including the armchair variety) who tell us this are simply projecting their own fears and attitudes onto the rest of us. 

Second, that view of the human spirit forgets that we've really only been taking people to the door to peer in. 
We haven't yet been taking people right in, inviting them to sit down, and introducing them to the emergency in a way that allows them to calmly get to know it.  
We haven't yet asked them to feel deeply the plight of others in more climate-change-vulnerable regions of the world -- or their own country.  
We haven't yet put a box of tissues on the table next to them and encouraged them to cry their pain or sing a song of lament (the lost art in our society of passionately expressing our grief or sorrow) that will surely bubble up once this new knowledge is deeply understood -- and felt.  
And we haven't yet urged the perfectly natural anger that parents will feel once they realize their children's future is literally at risk because we're not willing to make the switch to cleaner, safer, healthier, more peaceful and more equitable perpetual energy technologies. 

So no, unlike Jack Nicholson in A Few Good Men, we do not have the right to tell our fellow citizens that they can't handle the truth. We've never given them the chance.

05 February 2011

"A Child is Trapped Under that Car!"

The latest synthesis of ice core data combined with the latest predictions about food security and climate change in the Arctic are painting a very dark, very scary picture of the quite close future. I cried myself to sleep last night, and by this afternoon, still had not shaken my sadness at the thought that my beloved niece is likely going to be robbed of her future.

"Doom and gloom," my mom called it when I phoned her today. I burst into tears. "You don't get it. It's like Savannah is trapped under a car," I sobbed to my poor dumbfounded mother, "and NOBODY'S LIFTING THE CAR OFF HER!"

A whole generation of wonderful young people is trapped underneath that metaphorical car. Urban legend tells us that loving mothers in a "frenzy of maternal fear" can lift cars off their trapped babies. A new kind of urban legend, Tom Boyle Jr., lifted a Camaro off a bicyclist crumpled beneath it. Neuroscientist Jeff Wise shares that story in an article on the "super powers" we get from fear.

He explains that "[t]here is a bright side to crisis. The experience could give you a rare opportunity to meet a part of your mind you otherwise would never encounter—and to find out just how powerful you really are." Here are the four "super powers" fear gives us:
  1. Fear — our danger-response system — allows us to respond rapidly and vigorously to a threat.
  2. Fear can increase our strength — in the moment, sometimes accomplishing this by deadening pain. (Boyle discovered later that he'd clenched his jaw so hard while lifting the car, he shattered eight teeth — I want this guy on our side!)
  3. Fear gives us incredible focus.
  4. Fear dilates time, putting everything into what seems like slow motion. This helps us do what we have to do.
Unfortunately, as so many commentators have pointed out, the climate change emergency is, for the vast majority of us, a creeping emergency. So we haven't had our amygdalas and limbic systems fired up and our hormones and neurotransmitters released. Yet.

And because we're so gawddamned comfortable (lazy, greedy, cowardly, insert-suitable-adjective-here), we're simply going to ignore the child pinned under the car. "Car? What car? Legs? I didn't see any legs. Did you see legs? I didn't see any legs."

Maybe I can't singlehandedly lift the car, but I am not going to refrain from expressing my fear and my sadness. (It's now officially your problem if you can't handle the truth. Though as a friend said recently about a blog post here: "Clarity of understanding creates hope for me.")

I am going to do something very concrete in response to my sadness and fear. I am going to help get our first Green Party Member of Parliament elected here in Canada. I am going to respond rapidly and vigorously when our climate-change-denying prime minister calls an election. I am going to use all my strength to work round-the-clock. I am going to focus like mad. And the whole campaign will go into slow motion so that we can get everything done in order to make history here in my riding.

And THAT is going to give me the courage TO LIFT THE CAR OFF ALL THE CHILDREN, OF ALL SPECIES, FOR ALL TIME.

P.S. I did help get our first Green Party MP elected! Woohoo!!

27 November 2009

9 Days to Copenhagen - Are We Ready to Make Sacrifices for the Sake of Our Children?

Quite invisibly to the public eye, psychologists from around the world — especially those who specialize in conservation psychology and/or ecopsychology — are wrestling with the question of how to help people move towards behaviours and lifestyles that will lead to sustainability.

As an educator, I get to sit on the sidelines of these listserves and listen in. Sometimes I contribute a thought or two. Recently, some of the discussion focused on "framing" our messages so that people will listen and take them to heart.

In this discussion, a dichotomy seemed to be set up between what's called "motivational framing" (which, according to some research, increased "perceived competence") and "sacrificial framing" (which apparently decreased perceived competence to take action and make changes) (Louise Comeau, Royal Roads University). Put another way, "encouraging competence is more effective than emphasizing sacrifice" (Robert Gifford, University of Victoria).

While not wanting to argue with anyone about their research findings (I figure "competence" will be moot if the governments don't get off their butts and legislate the necessary changes — but who is going to ask their governments to do this?), my heart was telling me something else, so I chimed in:
Have we (as a society) actually done much asking of people to sacrifice? Sacrifice as in "the act of giving up something valued for the sake of something regarded as more important or worthy"? Or, in our research, are we just asking people how they would feel if we asked them to give something up?

The word "sacrifice" comes from the Latin
sacer, meaning "holy," which reminds me of a point my husband and I have been discussing recently. Does behaviour change come more easily to people who hold the Earth and life as sacred? And are those people more willing to make sacrifices for the sake of the greater good?

I ask because I have a hunch that asking people to make sacrifices for the sake of their children's future well-being in a carbon-constrained and climate-wracked world might actually work. If we appealed to their sense of love and compassion and "ancestorhood" (I suppose as a way to "frame" what we're asking for), we might be surprised (in either direction) by the reaction and results.

Another problem, perhaps, is that we've done an extremely poor job of educating the public about the impending impacts on their children's future lives — not making the impacts visual/graphic enough for people, for example, or not personalizing/localizing them. Since North Americans and Europeans are, generally, living in the most comfortable age and circumstances ever for human beings, it's hard to get them to see what climate chaos will do to their children's chances for similar comforts, or even survival. (And this is before we throw in the all the misinformation of deniers / skeptics / ignorers / delayers.)
This last idea came to me accidentally, several years ago, when I showed An Inconvenient Truth to three social studies classes in a secondary school and asked the students to write down the one thing that struck them most from the movie. The vast majority of these bright kids said it was the visualization of sea level rises.

That's when I realized that people have to be able to "see," in their mind's eye, what's going to happen to their children if we don't halt the carbon emissions. But when you do that, you are accused of presenting doom and gloom, of being a doom monger or an alarmist. Man, are our kids ever going to be pissed off with us when they realize what we didn't do because we were oh so afraid of being labelled "alarmist."

So, my question stands. Are we actually asking people to sacrifice today for the sake of their children's tomorrow? Sacrifice as in "the act of giving up something valued for the sake of something regarded as more important or worthy"?

If EuroAmericans truly love their meat and their cars and their money more than their kids, let's find that out now.

09 August 2009

119 Days - What IS the Public Feeling?

Another day of email conundrummy (I just made that word up).


First a message that the American Psychological Association (APA) is offering climate-change-related workshops, hosted by Psychologists for Social Responsibility and Earth Circles, at its annual conference:

Climate Activism for Psychologists: From Psychological Paralysis to Community-Based Action

and

Confronting Eco-Anxieties & Promoting A Healthy Eco-Identity in Clinical & Academic Work

My response to the listserve was this:

It would be interesting to hear from psychologists on this listserve about the prevalence / pervasiveness of "psychological paralysis" and "eco-anxiety" stemming from climate change.

I live in a small community where people just keep working - or travelling, golfing, fishing, sailing, watching TV and living their lives as always - so haven't seen evidence of these maladies.

Out there in the big, wide world, are there lots of people feeling overwhelmed by climate change?

Cuz I gotta tell ya, I'm not seeing anyone amongst my family, friends or community members (both geographical and interest-based communities) suffer psychologically because of climate change.


Except my loved one and me. We rage, we despair, we swear, we sob. My eyes well up with tears at the thought of what we're doing to the children in Africa. My husband weeps when he hears yet another tale about the fate of our beloved orca whales.


But we are very, very alone in this. We have one friend who feels it deeply. We know a handful of other activists who are doing good work but don't seem to feel it deeply (or at least, don't share that with us). Where is the paralysis and eco-anxiety?


Sure enough, the very next message announced an article by Andy Coghlan entitled "Consumerism is 'eating the future'" in the New Scientist of 7 August 2009.


In it, Coglan quotes Marc Pratarelli of Colorado State University at Pueblo in the USA:

"We have our heads in the sand, and are in a state of denial," he says. "People think: 'It won't happen to me, or be in my lifetime, or be that bad, so what's the point of change'."

Pratarelli is ... pessimistic. The only hope, he says, is a disaster of immense scale that jolts us out of our denial. "My sense is that only when the brown stuff really hits the fan will we finally start to do something."

So which is it? Psychological paralysis? Or sleepwalking through the climate emergency?

06 August 2009

122 Days Left Until Copenhagen - Transforming Our Worldview Is Not Part of APA Report on Climate Change

Just read about the report from the APA Task Force on the Interface Between Psychology and Global Climate Change, presented this week (August 2009) at the American Psychological Association meeting being held in Toronto.


From the press release:

Scientific evidence shows the main influences of climate change are behavioral —population growth and energy consumption. "What is unique about current global climate change is the role of human behavior," said task force chair Janet Swim, PhD, of Pennsylvania State University. "We must look at the reasons people are not acting in order to understand how to get people to act."

Despite warnings from scientists and environmental experts that limiting the effects of climate change means humans need to make some severe changes now, people don't feel a sense of urgency. The task force said numerous psychological barriers are to blame, including:

  • Uncertainty - Research has shown that uncertainty over climate change reduces the frequency of "green" behavior.

  • Mistrust - Evidence shows that most people don't believe the risk messages of scientists or government officials.
  • Denial - A substantial minority of people believe climate change is not occurring or that human activity has little or nothing to do with it, according to various polls.
  • Undervaluing Risks - A study of more than 3,000 people in 18 countries showed that many people believe environmental conditions will worsen in 25 years. While this may be true, this thinking could lead people to believe that changes can be made later.
  • Lack of Control - People believe their actions would be too small to make a difference and choose to do nothing.
  • Habit - Ingrained behaviors are extremely resistant to permanent change while others change slowly. Habit is the most important obstacle to pro-environment behavior, according to the report.

First, it strikes me that this report is proof that Big Oil, Big Coal, Big Money and all their climate change denying minions have employed the services of some pretty hot psychologists, who did all this research years before the APA subcommittee did theirs. The denialist movement has done an excellent job of planting and propagating uncertainty, mistrust, denial, complacency toward risk, a lack of belief in the power of one, and an increasing sense of entitlement to burn as many fossil fuels as we damn well want to burn (which is habit-forming).


However, this report does not touch on the most important barrier to change: we do not see ourselves as connected to the Earth and the rest of Nature. Indeed, we do not see ourselves as part of Nature at all. 


If we're going to safeguard the future, we must transform our worldview, reconnecting ourselves to that which gives us life — the Earth's biosphere.


Visit GreenHeart's Barriers to Sustainability and Environmental Learning and Action for more information on this major barrier.